Fascist playbook: Victimhood
Posted on: June 8, 2025 at 08:56:12 CT
TigerMatt STL
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In fascist politics, the opposing notions of equality and discrimination get mixed up with each other.
There is a long history of social psychological research about the fact that increased representation of members of traditional minority groups is experienced by dominant groups as threatening in various ways. More recently, a growing body of social psychological evidence substantiates the phenomenon of dominant group feelings of victimization at the prospect of sharing power equally with members of minority groups.
This feeling of threat can be marshaled politically as support for right-wing movements. This dialectic is far from native to the United States; it is rather a general feature of group psychology. The exploitation of the feeling of victimization by dominant groups at the prospect of sharing citizenship and power with minorities is a universal element of contemporary international fascist politics.
At the core of fascism is loyalty to tribe, ethnic identity, religion, tradition, or, in a word, nation. But, in stark contrast to a version of nationalism with equality as its goal, fascist nationalism is a repudiation of the liberal democratic ideal; it is nationalism in the service of domination, with the goal of preserving, maintaining, or gaining a position at the top of a hierarchy of power and status.
Fascist politics covers up structural inequality by attempting to invert, misrepresent, and subvert the long, hard effort to address it.
Those who employ fascist political tactics deliberately take advantage of this emotion, manufacturing a sense of aggrieved victimization among the majority population, directing it at a group that is not responsible for it and promising to alleviate the feeling of victimization by punishing that group.
Nationalism is at the core of fascism. The fascist leader employs a sense of collective victimhood to create a sense of group identity that is by its nature opposed to the cosmopolitan ethos and individualism of liberal democracy. The group identity can be variously based—on skin color, on religion, on tradition, on ethnic origin. But it is always contrasted with a perceived other against whom the nation is to be defined. Fascist nationalism creates a dangerous “them” to guard against, at times to battle with, to control, in order to restore group dignity.